Maybe you've heard of cafeteria Catholics. Maybe you are one. Well in this post, Halden Doerge has a cautionary word for cafeteria Mennonites:
The Anabaptist tradition is not, first of all, about “nonviolence” but rather about the nature of discipleship, the church, the world and the meaning of Christ’s Lordship. You can’t divorce Anabaptist’s theology of peace from their commitment to things like believer’s baptism, voluntary church membership, congregationalism, the rejection of clericalism, and yes, opposition to certain understandings of sacramentalism. To do so is to fail to take the tradition with any real seriousness. The same is true for Anabaptists and Mennonites who quickly latch on to quasi-Catholic enthusiasm about sacramental theology. (Indeed, most of what I’m saying here applies, vice-versa, to free churchers who think they can appropriate whatever elements of Catholicism they find compelling, a similarly-common tendency.)
I came to a related conclusion a month ago when I taught a little course on the Didache for a dozen or so teens on campus for Project Burning Bush. I really wonder how compatible infant baptism is with the kind of high-commitment Christianity (non-violence, resistance to capitalism, church discipline as mutual accountability) that so many communitarians want.
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